To the sick at the Ophthalmic Hospital in Rome

 

Mystery and message of the cross:

The redemptive value of suffering

 

10 March 1991

 

1.Praised be Jesus Christ!

 

I thank Dr. Muzzi, the Health-Care director, for the kind words of welcome which he addressed to me. I also thank you for the welcoming address expressed to me in the name of all by one of the patients.

Together with the Pro-Vicar, Archbishop Camillo Ruini, and Bishop Brandolini, his Delegate for Religious Assistance in Hospitals, I especially greet all of you present here.

            The Bishop of Rome's pastoral visit to this hospital takes place precisely during this last part of the Lenten season, when we are projected towards Easter, towards the great event of Christ's death and resurrection. It is an event which gives a particular pastoral significance to our meeting.

The liturgy of these days, in fact, re-proposes to the faith and attention of everyone the mystery of the cross which is the full and definitive revelation of God's love to humanity and, therefore, the essential content of the Christian message.

The cross of Christ is the supreme sign of God's love through which each person can say with St. Paul: "He has loved me and given himself up for me"! (Gal 2:20).

May this profession of faith be a cause of consolation and trust for everyone, but especially for those whom God calls to unite themselves to the cross of his Son through the many sufferings which afflict the body and spirit of a person. And you, dear patients, are among these!

 

2.Jesus' cross is not only a "mystery" to contemplate and adore, but it is also a message

to accept and to trust in, it is a message to announce so that it may become a source of salvation for all.

The last word, in fact, which explains the tremendous reality of suffering, as well as of every form of injustice and violence, of oppression and death, is certainly that of the cross!

            It has two sides: on the one hand it declares the undeniable reality of suffering and death, denounces the wickedness and misery which characterize personal existence and human events; on the other hand it proclaims victory over evil and death, and therefore the love of God who pardons, redeems, and restores to life.

            Here, and nowhere else, should we look for the answers to the great questions which people ask about the meaning of life and death, of suffering and the ultimate destiny of the earthly pilgrimage, here we should look for the springs of the hope which does not disappoint: here also we should seek the ultimate reasons for a life lived as a gift of love for God and one's brothers and sisters.

 

3.In order to be accepted in faith and proclaimed to the world, "the message of the

cross" (I Cor 1:18) demands an on-going conversion.

It demands, that is, on the part of the person who accepts it and submits to it, that he

or she turn to him who has been pierced (cf. Jn 19:37) and believe in the love of him who has given the supreme proof. It asks further that, in a world marked by selfishness, pride, special interests and the insatiable desire to have, that the person enter into the "logic" of a love capable of giving itself totally and freely, so that all may have life, and have it to the full (cf. Jn 10:10). Last of all, it asks of those who, through the Gospel of the Cross, have let themselves be transformed by the Spirit, to conform their way of living to that of the crucified and risen Christ, in the awareness that life flows from death, that from suffering offered in love, hope is reborn.

Dear brothers and sisters, patients in this hospital, it is you first of all whom I want to

address, and through you, all the sick who belong to the Church which is in Rome.

The "message of the cross" is addressed especially to you who are called to make up

in your flesh what is lacking in the suffering of Christ on behalf of his body, which is the Church (cf. Col 1:24).

Accept it in faith and with hope, testify to it with love!

You know very well the suffering involved in not seeing well, which is also accompanied by a sense of loneliness and abandonment. Therefore you rightly want to regain your sight fully and, with it, the joy of living and feeling useful to your family and society. And therefore you entrust yourselves to the care and skill of those who can treat you.

This moment is a period of trial for you, it makes you experience the terrible reality

of suffering. But if you are able to accept it in faith, you can become collaborators in the work of salvation realized by Christ the Lord in the mystery of his passion, death and resurrection. The entire Church, and particularly the Church which is in Rome, challenged by the Diocesan Pastoral Synod to be renewed in the faith and to be ever more conformed to Christ in order to proclaim to everyone the Gospel of the cross, expects of those who suffer in body and soul the contribution of their prayer and the sacrificial offering of their life in order to fulfil such a demanding programme.

            There are indeed types of darkness to dispel in the realm of the spirit which are much more serious than those related to the loss of physical sight. They are the darkness of unbelief and indifference, and therefore the rejection of God  and his loving plan. Whoever does evil is in this darkness and does not enter into the light (cf. Jn 3:20).

For you health-care workers too, called to care for and promote the total health of the

person, the "message of the cross" is a demanding one.

On the road that leads to Calvary, and at the foot of the cross, the Gospel places several figures, Mary first of all, who through their words and acts of love and compassion show their solidarity with Jesus.

At the side of the sick, in whom in a certain sense Jesus' passion is prolonged, you are called to accomplish that same mission. In that perspective your profession as doctors, nurses, technicians and volunteers is filled with meaning and rich in possibilities. Your work demands not only professional and technical skill, but also human, spiritual and moral sensitivity; it also requires generous devotion to overcome the temptation to indifference, disinterest, and absenteeism, and thus to give witness to a love that is always ready to make a "gift" of itself. This is all the more so when your commitment draws its inspiration and support from the faith.

In order to perform such urgent and delicate tasks in the world of illness, welcome the initiatives of human, Christian and ethical training which are offered you. Seek to create a harmonious activity, overcoming the impulses to corporatism or individualism which jeopardize the smooth running of the institute. In this regard I invite you also to overcome those forms of tension which can spring up in a situation of uncertainty, keeping in mind the condition of the sick person, who must be the primary beneficiary of health-care service.

Be good witnesses of Christ in all that you say and do. Thus it will be easier to transform the hospital from a house of suffering into a "place of hope".

May the Lord sustain all of you and may Mary, "Health of the Sick", intercede for you.